GALATIANS
CHAPTER
1
1 Paul, an apostle, (not
of men, neither by man, but by Jesus Christ, and God the Father, who raised
him from the dead;) 2 And all the brethren which are with me, unto the churches
of Galatia: 3 Grace be to you and peace from God the Father, and from our Lord
Jesus Christ, 4 Who gave himself for our sins, that he might deliver us from
this present evil world, according to the will of God and our Father: 5 To whom
be glory for ever and ever. Amen.
6 I marvel that ye are so soon removed from him that called you into the grace
of Christ unto another gospel: 7 Which is not another; but there be some that
trouble you, and would pervert the gospel of Christ. 8 But though we, or an
angel from heaven, preach any other gospel unto you than that which we have
preached unto you, let him be accursed. 9 As we said before, so say I now again,
If any man preach any other gospel unto you than that ye have received, let
him be accursed.
10 For do I now persuade men, or God? or do I seek to please men? for if I yet
pleased men, I should not be the servant of Christ. 11 But I certify you, brethren,
that the gospel which was preached of me is not after man. 12 For I neither
received it of man, neither was I taught it, but by the revelation of Jesus
Christ. 13 For ye have heard of my conversation in time past in the Jews' religion,
how that beyond measure I persecuted the church of God, and wasted it: 14 And
profited in the Jews' religion above many my equals in mine own nation, being
more exceedingly zealous of the traditions of my fathers. 15 But when it pleased
God, who separated me from my mother's womb, and called me by his grace, 16
To reveal his Son in me, that I might preach him among the heathen; immediately
I conferred not with flesh and blood: 17 Neither went I up to Jerusalem to them
which were apostles before me; but I went into Arabia, and returned again unto
Damascus. 18 Then after three years I went upb to Jerusalem to see Peter, and
abode with him fifteen days. 19 But other of the apostles saw I none, save James
the Lord's brother. 20 Now the things which I write unto you, behold, before
God, I lie not. 21 Afterwards I came into the regions of Syria and Cilicia;
22 And was unknown by face unto the churches of Judaea which were in Christ:
23 But they had heard only, That he which persecuted us in times past now preacheth
the faith which once he destroyed. 24 And they glorified God in me.
CHAPTER
2
1 Then fourteen years after
I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And
I went up by revelation, and communicated unto them that gospel which I preach
among the Gentiles, but privately to them which were of reputation, lest by
any means I should run, or had run, in vain. 3 But neither Titus, who was with
me, being a Greek, was compelled to be circumcised: 4 And that because of false
brethren unawares brought in, who came in privily to spy out our liberty which
we have in Christ Jesus, that they might bring us into bondage: 5 To whom we
gave place by subjection, no, not for an hour; that the truth of the gospel
might continue with you. 6 But of these who seemed to be somewhat, (whatsoever
they were, it maketh no matter to me: God accepteth no man's person:) for they
who seemed to be somewhat in conference added nothing to me: 7 But contrariwise,
when they saw that the gospel of the uncircumcision was committed unto me, as
the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually
in Peter to the apostleship of the circumcision, the same was mighty in me toward
the Gentiles:) 9 And when James, Cephas, and John, who seemed to be pillars,
perceived the grace that was given unto me, they gave to me and Barnabas the
right hands of fellowship; that we should go unto the heathen, and they unto
the circumcision. 10 Only they would that we should remember the poor; the same
which I also was forward to do.
11 But when Peter was come to Antioch, I withstood him to the face, because
he was to be blamed. 12 For before that certain came from James, he did eat
with the Gentiles: but when they were come, he withdrew and separated himself,
fearing them which were of the circumcision. 13 And the other Jews dissembled
likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14 But when I saw that they walked not uprightly according to the truth of the
gospel, I said unto Peter before them all, If thou, being a Jew, livest after
the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles
to live as do the Jews? 15 We who are Jews by nature, and not sinners of the
Gentiles, 16 Knowing that a man is not justified by the works of the law, but
by the faith of Jesus Christ, even we have believed in Jesus Christ, that we
might be justified by the faith of Christ, and not by the works of the law:
for by the works of the l
CHAPTER
2
1 Then fourteen years after
I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And
I went up by revelation, and communicated unto them that gospel which I preach
among the Gentiles, but privately to them which were of reputation, lest by
any means I should run, or had run, in vain. 3 But neither Titus, who was with
me, being a Greek, was compelled to be circumcised: 4 And that because of false
brethren unawares brought in, who came in privily to spy out our liberty which
we have in Christ Jesus, that they might bring us into bondage: 5 To whom we
gave place by subjection, no, not for an hour; that the truth of the gospel
might continue with you. 6 But of these who seemed to be somewhat, (whatsoever
they were, it maketh no matter to me: God accepteth no man's person:) for they
who seemed to be somewhat in conference added nothing to me: 7 But contrariwise,
when they saw that the gospel of the uncircumcision was committed unto me, as
the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually
in Peter to the apostleship of the circumcision, the same was mighty in me toward
the Gentiles:) 9 And when James, Cephas, and John, who seemed to be pillars,
perceived the grace that was given unto me, they gave to me and Barnabas the
right hands of fellowship; that we should go unto the heathen, and they unto
the circumcision. 10 Only they would that we should remember the poor; the same
which I also was forward to do.
11 But when Peter was come to Antioch, I withstood him to the face, because
he was to be blamed. 12 For before that certain came from James, he did eat
with the Gentiles: but when they were come, he withdrew and separated himself,
fearing them which were of the circumcision. 13 And the other Jews dissembled
likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14 But when I saw that they walked not uprightly according to the truth of the
gospel, I said unto Peter before them all, If thou, being a Jew, livest after
the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles
to live as do the Jews? 15 We who are Jews by nature, and not sinners of the
Gentiles, 16 Knowing that a man is not justified by the works of the law, but
by the faith of Jesus Christ, even we have believed in Jesus Christ, that we
might be justified by the faith of Christ, and not by the works of the law:
for by the works of the law shall no flesh be justified. 17 But if, while we
seek to be justified by Christ, we ourselves also are found sinners, is therefore
Christ the minister of sin? God forbid. 18 For if I build again the things which
I destroyed, I make myself a transgressor. 19 For I through the law am dead
to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless
I live; yet not I, but Christ liveth in me: and the life which I now live in
the flesh I live by the faith of the Son of God, who loved me, and gave himself
for me. 21 I do not frustrate the grace of God: for if righteousness come by
the law, then Christ is dead in vain.
CHAPTER
3
1 O foolish Galatians,
who hath bewitched you, that ye should not obey the truth, before whose eyes
Jesus Christ hath been evidently set forth, crucified among you? 2 This only
would I learn of you, Received ye the Spirit by the works of the law, or by
the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye
now made perfect by the flesh? 4 Have ye suffered so many things in vain? if
it be yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh
miracles among you, doeth he it by the works of the law, or by the hearing of
faith?
6 Even as Abraham believed God, and it was accounted to him for righteousness.
7 Know ye therefore that they which are of faith, the same are the children
of Abraham. 8 And the scripture, foreseeing that God would justify the heathen
through faith, preached before the gospel unto Abraham, saying, In thee shall
all nations be blessed. 9 So then they which be of faith are blessed with faithful
Abraham. 10 For as many as are of the works of the law are under the curse:
for it is written, Cursed is every one that continueth not in all things which
are written in the book of the law to do them. 11 But that no man is justified
by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for
us: for it is written, Cursed is every one that hangeth on a tree: 14 That the
blessing of Abraham might come on the Gentiles through Jesus Christ; that we
might receive the promise of the Spirit through faith. 15 Brethren, I speak
after the manner of men; Though it be but a man's covenant , yet if it be confirmed,
no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were
the promises made. He saith not, And to seeds, as of many; but as of one, And
to thy seed, which is Christ. 17 And this I say, that the covenant, that was
confirmed before of God in Christ, the law, which was four hundred and thirty
years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave
it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till
the seed should come to whom the promise was made; and it was ordained by angels
in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God
is one. 21 Is the law then against the promises of God? God forbid: for if there
had been a law given which could have given life, verily righteousness should
have been by the law. 22 But the scripture hath concluded all under sin, that
the promise by faith of Jesus Christ might be given to them that believe. 23
But before faith came, we were kept under the law, shut up unto the faith which
should afterwards be revealed. 24 Wherefore the law was our schoolmaster to
bring us unto Christ, that we might be justified by faith. 25 But after that
faith is come, we are no longer under a schoolmaster. 26 For ye are all the
children of God by faith in Christ Jesus. 27 For as many of you as have been
baptized into Christ have put on Christ. 28 There is neither Jew nor Greek,
there is neither bond nor free, there is neither male nor female: for ye are
all one in Christ Jesus. 29 And if ye be Christ's, then are ye Abraham's seed,
and heirs according to the promise.
CHAPTER
4
1 Now I say, That the heir,
as long as he is a child, differeth nothing from a servant, though he be lord
of all; 2 But is under tutors and governors until the time appointed of the
father. 3 Even so we, when we were children, were in bondage under the elementsa
of the world: 4 But when the fullness of the time was come, God sent forth his
Son, made of a woman, made under the law, 5 To redeem them that were under the
law, that we might receive the adoption of sons. 6 And because ye are sons,
God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir
of God through Christ.
8 Howbeit then, when ye knew not God, ye did service unto them which by nature
are no gods. 9 But now, after that ye have known God, or rather are known of
God, how turn ye again to the weak and beggarly elements, whereunto ye desire
again to be in bondage? 10 Ye observe days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you labour in vain.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured
me at all. 13 Ye know how through infirmity of the flesh I preached the
gospel unto you at the first. 14 And my temptation which was in my flesh ye
despised not, nor rejected; but received me as an angel of God, even as Christ
Jesus. 15 Where is then the blessedness ye spake of? for I bear you record,
that, if it had been possible, ye would have plucked out your own eyes, and
have given them to me. 16 Am I therefore become your enemy, because I tell you
the truth?
17 They zealously affect you, but not well; yea, they would exclude youd, that
ye might affect them. 18 But it is good to be zealously affected always in a
good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed
in you, 20 I desire to be present with you now, and to change my voice;
for I stand in doubt of you.
21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For
it is written, that Abraham had two sons, the one by a bondmaid, the other by
a freewoman. 23 But he who was of the bondwoman was born after the flesh; but
he of the freewoman was by promise. 24 Which things are an allegory: for these
are the two covenants; the one from the mount Sinai, which gendereth to bondage,
which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem
which now is, and is in bondage with her children. 26 But Jerusalem which is
above is free, which is the mother of us all. 27 For it is written, Rejoice,
thou barren that bearest not; break forth and cry, thou that travailest not:
for the desolate hath many more children than she which hath an husband. 28
Now we, brethren, as Isaac was, are the children of promise. 29 But as then
he that was born after the flesh persecuted him that was born after the Spirit,
even so it is now. 30 Nevertheless what saith the scripture? Cast out the bondwoman
and her son: for the son of the bondwoman shall not be heir with the son of
the freewoman. 31 So then, brethren, we are not children of the bondwoman, but
of the free.
CHAPTER
5
1 Stand fast therefore
in the liberty wherewith Christ hath made us free, and be not entangled again
with the yoke of bondage. 2 Behold, I Paul say unto you, that if ye be circumcised,
Christ shall profit you nothing. 3 For I testify again to every man that is
circumcised, that he is a debtor to do the whole law. 4 Christ is become of
no effect unto you, whosoever of you are justified by the law; ye are fallen
from grace. 5 For we through the Spirit wait for the hope of righteousness by
faith. 6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision;
but faith which worketh by love. 7 Ye did run well; who did hinder youa that
ye should not obey the truth? 8 This persuasion cometh not of him that calleth
you. 9 A little leaven leaveneth the whole lump. 10 I have confidence in you
through the Lord, that ye will be none otherwise minded: but he that troubleth
you shall bear his judgment, whosoever he be. 11 And I, brethren, if I yet preach
circumcision, why do I yet suffer persecution? then is the offence of the cross
ceased. 12 I would they were even cut off which trouble you.
13 For, brethren, ye have been called unto liberty; only use not liberty for
an occasion to the flesh, but by love serve one another. 14 For all the law
is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15 But if ye bite and devour one another, take heed that ye be not consumed
one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfill
the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the
Spirit against the flesh: and these are contrary the one to the other: so that
ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye
are not under the law. 19 Now the works of the flesh are manifest, which are
these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft,
hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings,
murders, drunkenness, revellings, and such like: of the which I tell you before,
as I have also told you in time past, that they which do such things shall not
inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace,
longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against
such there is no law. 24 And they that are Christ's have crucified the flesh
with the affections and lusts. 25 If we live in the Spirit, let us also walk
in the Spirit. 26 Let us not be desirous of vain glory, provoking one another,
envying one another.
CHAPTER
6
1 Brethren, if a man be
overtaken in a fault, ye which are spiritual, restore such an one in the spirit
of meekness; considering thyself, lest thou also be tempted. 2 Bear ye one another's
burdens, and so fulfil the law of Christ. 3 For if a man think himself to be
something, when he is nothing, he deceiveth himself. 4 But let every man prove
his own work, and then shall he have rejoicing in himself alone, and not in
another. 5 For every man shall bear his own burden. 6 Let him that is taught
in the word communicate unto him that teacheth in all good things. 7 Be not
deceived; God is not mocked: for whatsoever a man soweth, that shall he also
reap. 8 For he that soweth to his flesh shall of the flesh reap corruption;
but he that soweth to the Spirit shall of the Spirit reap life everlasting.
9 And let us not be weary in well doing: for in due season we shall reap, if
we faint not. 10 As we have therefore opportunity, let us do good unto all men,
especially unto them who are of the household of faith.
11 Ye see how large a letter I have written unto you with mine own hand. 12
As many as desire to make a fair shew in the flesh, they constrain you to be
circumcised; only lest they should suffer persecution for the cross of Christ.
13 For neither they themselves who are circumcised keep the law; but desire
to have you circumcised, that they may glory in your flesh. 14 But God forbid
that I should glory, save in the cross of our Lord Jesus Christ, by whom the
world is crucified unto me, and I unto the world. 15 For in Christ Jesus neither
circumcision availeth any thing, nor uncircumcision, but a new creature. 16
And as many as walk according to this rule, peace be on them, and mercy, and
upon the Israel of God. 17 From henceforth let no man trouble me: for I bear
in my body the marks of the Lord Jesus. 18 Brethren, the grace of our Lord Jesus
Christ be with your spirit. Amen.
To the Galatians written from Rome.